This isn't a statement on biological humanity, but a regarding Tumah (ritual impurity). The Sages argue that the specific laws of impurity conveyed through a roof ( Ohel ) apply only to those within the Covenant (Israelites). Summary for the Scholar
The Torah states that a High Priest must marry a virgin ( betulah ). Yevamot 61 defines the legal parameters of this requirement:
defines the Lineage and marriage purity that keeps those leaders qualified. keritot 6b page 78 jebhammoth 61 best
The link to Yevamot 61 arises when discussing the qualifications of a High Priest ( Kohen Gadol ). Yevamot 61 is the foundational text for understanding who a High Priest is permitted to marry.
The "best" approach to these texts is to study them through the lens of the , who codifies these laws in Mishneh Torah , specifically in the Laws of Inappropriate Marriages and the Laws of the Sanctuary Utensils. This isn't a statement on biological humanity, but
The most famous "crossover" between these sections involves the legal definition of the term .
This specific string of keywords refers to a complex intersection of Talmudic law, specifically focusing on tractates (concerning spiritual excision) and Yevamot (concerning levirate marriage). Yevamot 61 defines the legal parameters of this
In Tractate Keritot, page 6b, the Gemara discusses the composition and the unique status of the Shemen HaMishchah (the sacred anointing oil) used by Moses. The discussion explores the prohibition of replicating this oil and the penalties for applying it to "strangers" (non-priests).
Unlike a regular priest, a High Priest cannot marry a widow.